Q 12:42 in the tafsīr of Shaykh Ibrāhīm Niasse

لِلذِے أَنَّهُۥ مِّنْهُمَا فِے

And he said unto him of the twain who he knew would be released: Mention me in the presence of thy lord. But Satan caused him to forget to mention it to his lord, so he (Joseph) stayed in prison for some years — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Yūsuf begins at vol. 5, p. 18 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 26, ¶111 · numbered by Ḥafṣ · lesson opens at vol. 5, p. 3 · the annual Ramaḍān cycle

الآخَرُ) فيخرج بعد ثلاث (فَيُصْلَبُ فَتَاكُلُ اُ۬لطَّيْرُ مِن رَّأْسِهِۦۖ قُضِيَ اَ۬لَامْرُ اُ۬لذِے فِيهِ تَسْتَفْتِيَٰنِۖ ) هذا تأويل رؤياكما. كان صاحب طعام الملك اكتراه رجل ممن يريد مقام الملك بشيء من الذهب أن يجعل السم في الطعام إذا مات الملك يتولى هو الملك ويفعل لها ويفعل له، فاطلع الساقي على ذلك، فلما أراد الملك أن يتناول الطعام وفيه سم أشفق عليه الساقي، قال له لا تأكل الطعام فإن فيه سما1، قال له صاحب الطعام وأنت شرابك فيه سم ايضا. قال لا، قال الملك لصاحب الشراب: اشرب، فشرب شرابه، وقال لصاحب الطعام كل: فامتنع، فعلم براءة الساقي ولكن جعلهما معا إلى السجن مع يوسف، فلما رأيا رؤياهما وقصا أنهما رأيا رؤيا عبر لهما يوسف أن الساقي سيخرج ويرجع إلى مكانته، وصاحب الطعام سيخرج ويقتل، قالا له ما رأينا شيئا كنا نختبرك فقط، قال (قُضِيَ اَ۬لَامْرُ اُ۬لذِے فِيهِ تَسْتَفْتِيَٰنِۖ » تم الأمر هكذا (وَقَالَ لِلذِ ظَنّ) أيقن ( أَنَّهُ نَاجِ مِنْهُمَا) وهو الساقي (اَ۟ذْكُرْنِے عِندَ رَبِّكَ) سيدك. فقل …

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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