So, When they despaired of (moving) him, they conferred together apart. The eldest of them said: Know ye not how your father took an undertaking from you in Allah's name and how ye failed in the case of Joseph aforetime? Therefore I shall not go forth from the land until my father giveth leave or Allah judgeth for me. He is the Best of Judges — Pickthall
Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →
In the printed edition: Sūrat Yūsuf begins at vol. 5, p. 18(Tūnis 2022, 10 vols.)
The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
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Exegesis of the verse
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm
في رياض التفسير للقرآن الكريمtafsīr
1383 / 1964 · Arabic · Lesson 27, ¶42 · numbered by Ḥafṣ · lesson opens at vol. 5, p. 39 · the annual Ramaḍān cycle
بعضا (قَالَ كَبِيرُهُمُۥٓ ) سنا روبيل أو رأياً يهودا (أَلَمْ تَعْلَمُوٓاْ أَنَّ أَبَاكُمْ قَدَ اَخَذَ عَلَيْكُم مَّوْثِقاٗ ) عهدا (مِّنَ اَ۬للَّهِۖ ) لما اعتزلوا يتناجون قالوا: نمشي فقط الرجل سرق وأُخذ، قال لهم روبيل: لا تقولوا هذا لا تنسوا أنكم أعطيتم عهدا وميثاقا لأبيكم (وَمِن قَبْلُ مَا فَرَّطْتُّمْ فِے يُوسُفَۖ ) قبل هذا فرطتم في يوسف حتى ضاع (فَلَنَ اَبْرَحَ )أنا لا أفارق هذه (ألأرْضَ) أرض مصر (حَتَّىٰ يَاذَن لِى أَبِىَ) بالعود إليه (أَوْ يَحْكُمَ اَ۬للَّهُ لِےۖ) بخلاص أخي (وَهُوَ خَيْرُ اُ۬لْحَٰكِمِينَۖ اَ۪رْجِعُوٓاْ إِلَيٰٓ أَبِيكُمْ فَقُولُواْ يَٰٓأَبَانَآ إِنَّ اَ۪بْنَكَ سَرَقَۖ وَمَا شَهِدْنَآ )
Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.