Sūrat Al-Naḥl · 16 : 25

وَمِنَ اِ۬لذِينَ اَلَا مَا

That they may bear their burdens undiminished on the Day of Resurrection, with somewhat of the burdens of those whom they mislead without knowledge. Ah! evil is that which they bear — Pickthall

In the printed edition: Sūrat Al-Naḥl begins at vol. 5, p. 124 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◌ unbracketed quotation

1383 / 1964 · Arabic · Lesson 29, ¶111 · numbered by Ḥafṣ · lesson opens at vol. 5, p. 100 · the annual Ramaḍān cycle

كان الكبر ربما كان بحق أو بغير حق، الكبر على المتكبر صدقة 1، هذا الكبر حق، أما الاستكبار فلا يكون إلا باطلا فلهذا ذكر أنه لا يحب المستكبرين. والكبر من يرى نفسه أعظم من غيره، من تكبر وضعه اللّٰه ومن تواضع رفعه الله، اللّٰه يحشر المتكبرين يوم القيامة أمثال الذر تطوهم الناس باقدامهم جزاء لكبرهم 3 وَادًا قِيلَ لَهَم مَاذَا أَنزَلَ رَبُّكُمْ ) على محمد ( قَالَوْ أَسْطِيرُ لاَوَلِينَ لِيَحْيِلُواً) في عاقبة الأمر {أوْزَارَهُمْ كَامِلَةً يَوْمَ أْلْقِيَمَةٍ وَمِنَ آوْزِارِ ٱلذِينَ يُضِلُّونَهُم بِغَيْرِ عِلْمٌ) لأنهم دعوهم إلى الضلال {الاَ سَآءَ مَا يَزِرْونَ) حملهم (فَدْ مَكَّرَ الذِينَ من قَبْلِهِمْ غرود بن كنعان بنى صرحا طويلا ليصعد منه إلى السما.

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

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