Sūrat Al-Naḥl · 16 : 26

قَدْ اَ۬لذِينَ مِن مِّنَ عَلَيْهِمُ مِن مِنْ لَا

Those before them plotted, so Allah struck at the foundations of their building, and then the roof fell down upon them from above them, and the doom came on them whence they knew not — Pickthall

In the printed edition: Sūrat Al-Naḥl begins at vol. 5, p. 124 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◌ unbracketed quotation

1383 / 1964 · Arabic · Lesson 29, ¶112 · numbered by Ḥafṣ · lesson opens at vol. 5, p. 100 · the annual Ramaḍān cycle

ليقاتل أهل السماء (بَأَتَى اللَّهُ) قصد (بَنْيَنَهُم صِ الْفَوَاعِدِ)) الأساس، فأرسل عليهم الريح والزلزلة فأهدمته (بَخَرَّ عَلَيْهِمْ السَّفْفُ صِ جَوْفِهِمْ) وهم تحته {وَأَتِيَهُمْ الْعَذَابُ مِنْ حَيْثُ لاَ يَشْعُرُونَ) تكبر نمرود حتى ادعى الألوهية ونفى وجوب العبادة لله تبارك وتعالى وأوجبها لنفسه، فأهلكه اللّٰه ببعوضة أصغر خلقه، سلط عليه بعوضة دخلت في أذنه أربعين يوما فمات بسببها 4، وعذب إبراهيم بالنيران فجعلها اللّٰه بردا وسلاما، هو مع تكبره بقي

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Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◐ matched, unchecked

1383 / 1964 · Arabic · Lesson 43, ¶139 · numbered by Ḥafṣ · lesson opens at vol. 8, p. 105 · the annual Ramaḍān cycle

بلقى في النار مغلولة يداه إلى عنقه كمن أمنه اللّٰه بدخول الجنة (وَفِيلَ لِلظِّلِمِينَ) كفار مكة (ذُوقُواْ مَا كُنتُمْ تَكْسِبُونَ) جزاءه (كَذَّبَ ألذِينَ صِ قَبْلِهِمْ) رسلهم (وَأَتِيَهُم الْعَذَابُ مِنْ حَيْثُ لا يَشْعُرُونَ) من جهة لا تخطر ببالهم (بَأَذَافَهُمْ اللَّهُ الْخِرْىَ الذل والهوان من المسخ والقتل وغيره (فِي الْحَيَوَةِ الدُّنْيَا وَلَعَذَابُ الآخِرَةِ أَكْبَرُ لَوْ كَانُوا) المكذبون (يَعْلَمُونَ) عذابَها ما كذبوا (وَلَفَد ضَرَبْنَا) جعلنا (لِلنَّاس فِي هَذَا ٱلْفُرْءَالِ صِ كُلِّ مَثَلِ لَعَلَّهُمْ يَتَذَكَّرُونَ) يتعظون (قُرْءَاناً عَرَبِيّاً غَيْرَ ذِى عِوَجٍ) لبس واختلاف ( لَعَلَّهُمْ يَتَّقُون الكفر (صَرَبَ اللَّهِ) للمشرك والموحد (مَثَلَا رَجَلًا فِيهِ شُرَكَاءً مُتَشَكِسُونَ)

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

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