Sūrat Al-Naḥl · 16 : 33

هَلْ إِلَّآ أَن أَوْ كَذَٰلِكَ اَ۬لذِينَ مِن وَمَا وَلَٰكِن

Await they aught say that the angels should come unto them or thy Lord's command should come to pass? Even so did those before them. Allah wronged them not, but they did wrong themselves — Pickthall

In the printed edition: Sūrat Al-Naḥl begins at vol. 5, p. 124 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◐ matched, unchecked

1383 / 1964 · Arabic · Lesson 29, ¶117 · numbered by Ḥafṣ · lesson opens at vol. 5, p. 100 · the annual Ramaḍān cycle

بالإيمان ( هَذِهِ الدُّنْيا حَسَنَةٌ حياة طيبة ( وَلَدَارُ الآخِرَةِ) الجنة (خَيْر) من الدنيا وما فيها فالحياة الطيبة في الدنيا هي القناعة، والجنة هي الدار التي فيها النعيم الحقيقي (وَلَنِعْمَ دَارُ الْمُتَّقِينٌ جَنَّتْ عَدْدٍ إقامة (يَدْخُلُونَهَا تَجْرِى مِ تَحْتِهَا الاَنْهَرْ لَهُمْ فِيهَا مَا يَشَاءُونُ كَذَلِكَ الجزاء (يَجْزِى اللَّهُ الْمُتَّفِينَ ألذِيرَ تَتَوَقّيْهُمُ الْمَلِّبِكَةُ طَيِّبِيرَ) طاهرين من الكفر (يَقُولُونَ سَلَمُ عَلَيْكُمْ) ويقال لهم في الآخرة ادْخُلُواْ ألْجَنَّةَ بِمَا كُنتُمْ تَعْمَلُونُ هَلْ يَنظُرُولَ)) ينتظر الكفار (إِلاَّ أَن تَاتِيَهُمْ الْمَلِّبِكَةُ) لقبض أرواحهم (أَوْ يَاتِيَ أَمْرُ رَبِّكَ)

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

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