فَوَجَدَا عَبۡدࣰ ا مِّنۡ عِبَادِنَآ ءَاتَيۡنَٰهُ رَحۡمَةࣰ مِّنۡ عِندِنَا وَعَلَّمۡنَٰهُ مِن لَّدُنَّا عِلۡمࣰ ا
Then found they one of Our slaves, unto whom We had given mercy from Us, and had taught him knowledge from Our presence — Pickthall
In the printed edition: Sūrat Al-Kahf begins at vol. 6, p. 3 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 31, ¶79 · numbered by Ḥafṣ · lesson opens at vol. 6, p. 3 · the annual Ramaḍān cycle
إلى المكان الذي تركا فيه الحوت (بَوَجَدَا عَبْداً مِنْ عِبَادِنَا) هو الخضر (ءَاتَيْنَٰهُ رَحْمَةً مِنْ عِندِنَا ) قال المفسر 1 نبوة في قول وولاية في قول آخرين وهو الصحيح (( وَعَلَّمْنَٰهُ صِ لَتَنَا عِلْماً) هذا العبد هو الخضر، أعطاه اللّٰه رحمة وعلمه علما لد …
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.