Sūrat Al-Baqara · 2 : 35

اَنتَ مِنْهَا وَلَا هَٰذِهِ مِنَ

And We said: O Adam! Dwell thou and thy wife in the Garden, and eat ye freely (of the fruits) thereof where ye will; but come not nigh this tree lest ye become wrong-doers — Pickthall

In the printed edition: Sūrat Al-Baqara begins at vol. 1, p. 54 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr● verified

1383 / 1964 · Arabic · Lesson 3, ¶35 · numbered by Ḥafṣ · lesson opens at vol. 1, p. 72 · the annual Ramaḍān cycle

ألهم اللّٰه آدم كلمات أخذها منه جل جلاله قَتَابَ عَلَيْهُ الكلمات قيل "رَبَّنَا ظَلَمْنا أَنجْسَنَا" الآية[22]، فدعا بها فتاب عليه، قبل توبته (إِنَّهُو هُوَ أَلتَّوَّابٌ) على عباده الرَحِين بهم. آدم تلقى كلمات من اللّٰه تبارك وتعالى وتاب بها وقبل اللّٰه توبته، وإبليس ركب كلمات من عند نفسه وتاب بها ولم يستجب له لأنه ليس عنده إذنُ. هذا سر تلقي الإذن من المشايخ. آدم الذي تلقى من ربه كلمات تاب اللّٰه عليه، وإبليس الذي تاب بكلمانت أخذها من عند نفسه لم تقبل توبته، فلهذا صار المشايخ يستعملون الإذن في كل شيء.

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

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