Sūrat Al-Baqara · 2 : 56

ثُمَّ مِّنۢ لَعَلَّكُمْ

Then We revived you after your extinction, that ye might give thanks — Pickthall

In the printed edition: Sūrat Al-Baqara begins at vol. 1, p. 54 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◌ unbracketed quotation

1383 / 1964 · Arabic · Lesson 3, ¶65 · numbered by Ḥafṣ · lesson opens at vol. 1, p. 72 · the annual Ramaḍān cycle

ذهب إلى الحضر نصف نهار قال: "عَاتِنَا عَدَآءَنَا لَقَدْ لَفِينَا صِ سَجَرنًا هَلذَا تَصْباً ، ٨ ذهب إلى المخلوق جاع في نصف يوم، ولما توجه إلى الحق مكث ثمانين يوما أي أربعين يوما بالليالي ولم يحس بالجوع، لهذا قال الرسول صلى اللّٰه عليه وسلم: من أخلص لله أربعين يوما نبعت الحكمة من قلبه وجرت على لسانه[37]، هذا أصل خلوة الذين يدخلون الخلوة أربعين يوما؛ خلوة ثلاثة أيام أصلها "ثَلَئَةَ أَيَّامِ إِلَّ رَمْزًا ، وخلوة سبع ليال "سَبْعَ لَيَالِ وَثَمَٰنِيَةَ أَيَّامِ حُسُومًا . (وَإِذْ قُلْتُمْ يَمُوسِىٰ لَى نُومِسَ لَكَ حَتَّىٰ نَرَى اللَّهَ جَهْرَةَ بَأَخَذَتْكُمْ الصَّحِفَةُ وَأَنتُمْ تَنظُرُونُ ثُمَّ بَعَثْنَٰكُم مِنْ بَعْدٍ مَوْتِكُمْ لَعَلَّكُمْ تَشْكَرُونٌ وَظَلَّلْنَا عَلَيْكُمُ

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

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