Sūrat Ṭāhā · 20 : 112

وَمَنْ مِنَ وَهُوَ فَلَا وَلَا

And he who hath done some good works, being a believer, he feareth not injustice nor begrudging (of his wage) — Pickthall

In the printed edition: Sūrat Ṭāhā begins at vol. 6, p. 69 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◐ matched, unchecked

1383 / 1964 · Arabic · Lesson 33, ¶53 · numbered by Ḥafṣ · lesson opens at vol. 6, p. 84 · the annual Ramaḍān cycle

لاتباعهم أي لا يقدرون أن لا يتبعوه (وَحَشَعَتِ) سكنت (الاَصْوَاتُ لِلرَحْمَلِ وَلاَ تَسْمَعُ إِلَّ هَمْساً) صوت وطء الأقدام، لا تسمع تكلما (يَوْمَئِذٍ لاَّ تَنبَعُ الشَبَعَةُ) أحدا (إِلَّ مَنَ آذِنَ لَهُ الرَّحْمَلُ) أن يشفع له ( وَرَضِىَ لَهُ و قَوْلًا ) بأن يقول لا إله إلا اللّٰه (يَعْلَمْ مَا بَيْنَ أَيْدِيهِمْ) من أمور الآخرة وَمَا خَلْعَهُمْ) من أمور الدنيا وَلَا يُحِيطُونَ بِهِ، عِلْما) لا يعلمون ذلك ( وَعَنَتِ الْوُجُوهُ) خضعت الوجوه (لِلْحَيِّ الْفَيُّومِ) الذي هو اللّه تبارك وتعالى (وَقَدْ خَابَ) خسر (مَنْ حَمَلَ ظُلْما شركا (وَمَنْ يَعْمَلْ مِنَ الصَّلِحَٰتِ)

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

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