Sūrat Ṭāhā · 20 : 127

وَكَذَٰلِكَ مَنَ وَلَمْ

Thus do We reward him who is prodigal and believeth not the revelations of his Lord; and verily the doom of the Hereafter will be sterner and more lasting — Pickthall

In the printed edition: Sūrat Ṭāhā begins at vol. 6, p. 69 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◌ unbracketed quotation

1383 / 1964 · Arabic · Lesson 33, ¶69 · numbered by Ḥafṣ · lesson opens at vol. 6, p. 84 · the annual Ramaḍān cycle

مَنّ اسْرَق من أشرك بالله ( وَلَمْ يُومِنُ بِايَتٍ رَبِّهٍ، وَلَعَذَابْ الآخِرَةِ أَشَدَّ من عذاب الدنيا وعذاب القبر (وَأَبْضِىّ أدوم (أَبَلَمْ يَهْدِ يتبين {لَهُمْ أي لكفار مكة (تَمَ أَهْلَكْنَام كثيرا إهلاكنا { قَبْلَهُم قِيَ الْفَرُوبِ الأمم الماضية بتكذيب الرسل {يَمْشّوتَ فِي مَسَاكِنْهِمْ ) رأوا آثار الهالكين في أسفارهم إلى الشام فهلا اعتبروا بذلك؟ (إِنَّ مِي ذَلِتَ لآيَاتِ لعبرا ( لَاولِ النَّهِىّ) لذوي العقول (وَلَوْلا كَلِمَةٌ سَبَقَتْ مِ رَبِّكَ) بتأخير العذاب عن أمة محمد صلى اللّٰه عليه وسلم كرامة له (لَكَانَ) الإهلاك (لِزَاماً)) لهم لازما لهم. لولا أن اللّٰه قضى في سابق أزله أن أمة محمد صلى اللّٰه عليه وسلم تؤخر إلى يوم القيامة ولن تهلك بعذاب، لولا ذلك لأهلكوا في الحين ( وَأَجَلٌ مُسَمّىّ) ولكن سيهلكون، لازم، (قَاصْبِرْ عَلَىٰ مَا يَفُولُونَ) هذا منسوخ بآيات القتال (وَسَبِّحْ) صلّ (بِحَمْدِ رَبِّكَ)

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

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