Sūrat Ṭāhā · 20 : 130

عَلَيٰ مَا وَمِنَ لَعَلَّكَ

Therefor (O Muhammad), bear with what they say, and celebrate the praise of thy Lord ere the rising of the sun and ere the going down thereof. And glorify Him some hours of the night and at the two ends of the day, that thou mayst find acceptance — Pickthall

In the printed edition: Sūrat Ṭāhā begins at vol. 6, p. 69 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◐ matched, unchecked

1383 / 1964 · Arabic · Lesson 33, ¶70 · numbered by Ḥafṣ · lesson opens at vol. 6, p. 84 · the annual Ramaḍān cycle

متلبسا به (قَبْلَ طُلُوعِ الشَّمْسِ) صلاة الصبح (وَفَبْلَ غُرُوبِهَا) صلاة العصر (وَمِنَ انَاءِىْ اليلِ) ساعاته (بَسَبِّحْ) صلِّ أيضا المغرب والعشاء (وَأَطْرَاقَ التَّهارِ) صل الظهر بعد زوال الشمس هذه الصلوات الخمس أيضا ( لَعَلَّكَ تَرْضِى إذا دمت على هذه الصلوات سترضى بما تعطى من الثواب غدا يوم القيامة ( وَلاَ تَمُدَّدَّ عَيْنَيْكَ إِلَى مَا مَتَّعْنَا بِهِ أَزْوَاجاً) أصنافا (مِنْهُمْ زَهْرَةَ الْحَيَوَةِ الدُّنْيَا) زينتها وبهجتها (لِنَمْتِنَهُمْ فِيهِ) بأن يطغوا (وَرِزْقُ رَبِّكَ) في الجنة خَيْرٌ) مما أوتوا في الدنيا وَأَبْفِى أدوم (وَامْرَ آهْلَكَ بِالصَّلَوَةِ) مرهم أن يقيموا الصلاة (وَاصْطَبِرْ) اصبر أنت (عَلَيْهَا لاَ نَسْئَلُكَ) نكلفك

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

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