Sūrat Ṭāhā · 20 : 6

Q 20:6 in the tafsīr of Shaykh Ibrāhīm Niasse

لَهُۥ مَا فِے وَمَا فِے وَمَا وَمَا

Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth, and whatsoever is between them, and whatsoever is beneath the sod — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Ṭāhā begins at vol. 6, p. 69 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīrunbracketed quotation

1383 / 1964 · Arabic · Lesson 32, ¶87 · numbered by Ḥafṣ · lesson opens at vol. 6, p. 40 · the annual Ramaḍān cycle

ما فوق السماوات وما في الأرض وما بينهما من المخلوقات وما تحت الثرى. ذلك كلا لله تبارك وتعالى. الثرى آخر المركبات من الموجودات تحت الأرض. الثرى يحمل الثور والثور يحمل الصخرة والصخرة تحمل الحوت والحوت يحمل السماوات السبع والأرضين السبع، أو يحمل البحار والبحار تحمل الأرضين 1 (وَإن تَجْهَرْ بِالْقَوْلِ) بذكر أو دعاء فالله غني

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The printing brackets no quotation here. A run of consecutive words in this paragraph — three at the shortest — occurs in one place in the muṣḥaf and nowhere else, and every āya lying inside that run is credited, so a run crossing a boundary attests both. Matching folds together the letter shapes the scan confuses, so the words need not stand in the āya exactly as printed.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīrunbracketed quotation

1383 / 1964 · Arabic · Lesson 32, ¶88 · numbered by Ḥafṣ · lesson opens at vol. 6, p. 40 · the annual Ramaḍān cycle

عن الجهر به (فَإِنَّهُۥ يَعْلَمُ اُ۬لسِّرَّ وَأَخْفَيۖ) إذا جهرت بالذكر أو أسررت فعلى حد السواء، فالله يعلم السر وأخفى، وأخفَى يقول المفسر\! ما حدثت به النفس وما خطر ولم تحدث به، فعلى هذا فلا تجهد نفسك بالجهر. ذكر اللّٰه تبارك وتعالى محمود على كل حال سواء ذكر سرا أو جهرا أو منفردا أو في جماعة. كان أبو بكر يصلي بالليل ويسر بقراءته حتى ما يسمع نفسه، وكان عمر يصلي بالليل ويجهر حتى يسمع صوته من كل نواحي البلد فسأل الرسول صلى اللّٰه عليه وسلم أبا بكر لم تسر هذا الإسرار؟ قال: أسمعت من ناجيت. وقال لعمر: ولمَ تجهر؟ قال: أطرد النعاس عن نفسي وأوقظ النائم وأطرد الشيطان فقال الرسول صلى اللّٰه عليه وسلم لأبي بكر: ارفع من صوتك قليلا، وقال لعمر: أخفض من صوتك قليلا2. فعلى هذا الذكر على حسب الحال، إذا اقتضى الحال من العبد أن يجهر بالذكر فليذكر جهرا، وإن اقتضى الحال أن يسر بالذكر فليذكر سرا، وإن اقتضى الحال منه ما هو أخفَى من ذلك فالله تبارك وتعالى يعلم السر وأخفَى { اللَّهُ لَا إِلَّةَ إِلَّ هُوَ أتى …

Read in context →

The printing brackets no quotation here. A run of consecutive words in this paragraph — three at the shortest — occurs in one place in the muṣḥaf and nowhere else, and every āya lying inside that run is credited, so a run crossing a boundary attests both. Matching folds together the letter shapes the scan confuses, so the words need not stand in the āya exactly as printed.

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from. Passages that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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