وَالذِينَ يَرْمُونَ اَ۬لْمُحْصَنَٰتِ ثُمَّ لَمْ يَاتُواْ بِأَرْبَعَةِ شُهَدَآءَ فَاجْلِدُوهُمْ ثَمَٰنِينَ جَلْدَةࣰۖ وَلَا تَقْبَلُواْ لَهُمْ شَهَٰدَةً اَبَداࣰ وَأُوْلَٰٓئِكَ هُمُ اُ۬لْفَٰسِقُونَ
And those who accuse honourable women but bring not four witnesses, scourge them (with) eighty stripes and never (afterward) accept their testimony - They indeed are evil-doers — Pickthall
In the printed edition: Sūrat Al-Nūr begins at vol. 6, p. 190 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 35, ¶88 · numbered by Ḥafṣ · lesson opens at vol. 6, p. 167 · the annual Ramaḍān cycle
بينه وبين اللّٰه (وَلْيَشْهَدْ عَذَابَهْمَا) الجلد (طَائِمَةٌ صَ ٱلْمَومِنِينَ) قيل ثلاثة وقيل أربعة، عدد شهود الزنا (ألزَّانِيِ لا يَنكِحْ) يتزوج (إِلاَّ زَانِيَةً آوْ مُشْرِكَةً وَالزَّانِيَةُ لاَ يَنكِحُهَا إلاَّ زَابٍ أوْ مُشْرِةٌ) المناسب لكل منهما ما ذكر …
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.