Sūrat Al-Nisāʾ · 4 : 108

مِنَ وَلَا مِنَ وَهُوَ مَعَهُمُۥٓ إِذْ مَا لَا مِنَ بِمَا

They seek to hide from men and seek not to hide from Allah. He is with them when by night they hold discourse displeasing unto Him. Allah ever surroundeth what they do — Pickthall

In the printed edition: Sūrat Al-Nisāʾ begins at vol. 2, p. 146 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

1
locus
1
act
1 of 1
text available

Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◌ unbracketed quotation

1383 / 1964 · Arabic · Lesson 12, ¶39 · numbered by Ḥafṣ · lesson opens at vol. 2, p. 198 · the annual Ramaḍān cycle

( وَلَا تُجَادِلْ عَلِ الذِينَ يَخْتَانُونَ أَنهُسَهُمْ ) يخونونَها بالمعاصي لأن وبال خيانتهم عليهم (وإنّ أللَّهَ لا يُحِبُّ مَى كَانَ خَوَّانا) كثير الخيانة ( أثِيما)) بل يعاقبه (يَسْتَخْفُونَ) أي طعمة وقومه حياء (مِنَ النَّاسِ وَلا يَسْتَخْمُونَ مِنَ أللَّهِ وَهُوَ مَعَهُم بعلمه {إِذْ يُبَيِّتُورَ) يضمرون مَا لا يَرْضِى مِن الْقَوْلِ من عزمهم على الحلف على نفي السرقة ورمي اليهودي بها

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

1–176