Sūrat Al-Nisāʾ · 4 : 109

هَآنتُمْ هَٰٓؤُلَآءِ عَنْهُمْ فِے فَمَنْ عَنْهُمْ أَم مَّنْ عَلَيْهِمْ

Ho! ye are they who pleaded for them in the life of the world. But who will plead with Allah for them on the Day of Resurrection, or who will then be their defender — Pickthall

In the printed edition: Sūrat Al-Nisāʾ begins at vol. 2, p. 146 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◐ matched, unchecked

1383 / 1964 · Arabic · Lesson 12, ¶41 · numbered by Ḥafṣ · lesson opens at vol. 2, p. 198 · the annual Ramaḍān cycle

عن طعمة وذويه ((مِ الْحَيَوةِ الدُّنْيَا جَمَنْ يُجَدِلُ اللَّهَ عَنْهُمْ يَوْمَ الْقِيَمَةِ) إذا عذبَهم ( أَم مَنْ يَكُونُ عَلَيْهِمْ وَكِيلًا ) يتولى أمرهم، لا أحد يفعل ذلك، فلما نزلت الآية برأ الرسول صلى اللّٰه عليه وسلم اليهودي وقطع يد طعمة، وفر إلى مكة وارتد وصار سارقا فحفر ليلة تحت قصر أحد حتى وجد ثقبة يدخل بها البيت للسرقة فسقط القصر عليه فمات، أخيرا تبين أنه هو السارق (وَمَنْ يَعْمَل سُوءاً ذنبا ( آوْ يَظْلِمْ نَمْسَهُ و) بعمل ذنب قاصر عليه وثُمَّ يَسْتَغْمِرِ اللَّةَ ) يتب ( يَجِدِ اللَّه غَبُوراً ه له ( رَحِيماً وَمَنْ يَكْسِبِ اِثْماً) ذنبا {( إِنَّمَا يَكْسِبُهُ، عَلَىٰ نَمْسِهِ) لأن وباله عليها ولا يضر غيره وَكَانَ اللَّهُ عَلِيماً حَكِيماً»، في صنعه ( وَمَنْ يَكْسِبْ خَطِيّئَةً) ذنبا صغيرا (( أو إِثْمَاً ) ذنبا كبيرا (ثُمَّ يَرْمِ بِهِ بَرِيان منه ( بَفَدِ إحْتَمَلَ)

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

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