Those who wait upon occasion in regard to you and, if a victory cometh unto you from Allah, say: Are we not with you? and if the disbelievers meet with a success say: Had we not the mastery of you, and did we not protect you from the believers? - Allah will judge between you at the Day of Resurrection, and Allah will not give the disbelievers any way (of success) against the believers — Pickthall
In the printed edition: Sūrat Al-Nisāʾ begins at vol. 2, p. 146(Tūnis 2022, 10 vols.)
The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
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Exegesis of the verse
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm
في رياض التفسير للقرآن الكريمtafsīr◐ matched, unchecked
1383 / 1964 · Arabic · Lesson 12, ¶83 · numbered by Ḥafṣ · lesson opens at vol. 2, p. 198 · the annual Ramaḍān cycle
فاعطونا من الغنيمة (وَان كَانَ لِلْكَفِرِينَ نَصِيبٌ) من الظفر عليكم وَالوَا لهم ( آلَمْ تَمتَحْرِن) نستول (عَلَيْكُمْ ونقدركم على أخذهم (وَتَمْنَعْكُم) لم نقدرهم على أخذكم وقتلكم فأبقينا عليكم ومَسَ ألْمَومِنِينَ) أن يظفروا بكم بتخذيلهم ومراسلتكم بأخبارهم فلنا عليكم المنة. قال تعالى {قَاللَّهُ يَحْكُمُ بَيْنَكُمْ وبينهم يَوْمَ ألْقِيمَةُ) بأن يدخلكم الجنة
Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.