Sūrat Al-Nisāʾ · 4 : 142

اِنَّ وَهُوَ وَإِذَا إِلَي وَلَا إِلَّا

Lo! the hypocrites seek to beguile Allah, but it is He Who beguileth them. When they stand up to worship they perform it languidly and to be seen of men, and are mindful of Allah but little — Pickthall

In the printed edition: Sūrat Al-Nisāʾ begins at vol. 2, p. 146 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◐ matched, unchecked

1383 / 1964 · Arabic · Lesson 12, ¶84 · numbered by Ḥafṣ · lesson opens at vol. 2, p. 198 · the annual Ramaḍān cycle

ويدخلهم النار (وَلَنْ يَجْعَلَ أَللَّهُ لِلْكَفِرِيلَ عَلَى الْمَومِنِينَ سَبِيلًا ) طريقا للاستصال (وللّ ٱلْمَنَمِفِينَ يُخَدِعُونَ أللَّة) بإظهارهم خلاف ما أبطنوه من الكفر ليدفعوا عنهم أحكامه الدنيوية (وَهُوَ) تعالى خَدِعُهُمْ) مجازيهم على خداعهم فيفتضحون في الدنيا بإطلاع اللّٰه نبيه على ما أبطنوه ويعاقبون في الآخرة (وَإِذَا قَامُواْ إِلَى الصَّلَوةِ) مع المومنين ( قَامُواْ كَسَالبى) متثاقلين (يُرَاءُونَ النَّاسَ) بصلاتهم {وَلا يَذْكْرُونَ اللَّةَ) لا يصلون (إِلاَّ قَلِيلا) إلا رياء. قال الرسول صلى اللّٰه عليه وسلم: تلك صلاة المنافق، الرجل يصبر حتى تكاد الشمس أن تغرب فيقوم ويصلي ركعات لا يحضر قلبه فيها مع اللّٰه تبارك وتعالى، وينقر السجدات كنقر الديك تلك صلاة المنافق (مُذَبْدَبِينَ) مترددين (بَيْرَ ذَلِكَ)

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

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