اِلَّا اَ۬لذِينَ فَأُوْلَٰٓئِكَ مَعَ وَسَوْفَ

Save those who repent and amend and hold fast to Allah and make their religion pure for Allah (only). Those are with the believers. And Allah will bestow on the believers an immense reward Pickthall

In the printed edition: Sūrat Al-Nisāʾ begins at vol. 2, p. 146 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◐ matched, unchecked

1383 / 1964 · Arabic · Lesson 12, ¶89 · numbered by Ḥafṣ · lesson opens at vol. 2, p. 198 · the annual Ramaḍān cycle

جهنم، لظى، السعير، سقر، الجحيم، الحطمة، الهاوية. جهنم لعصاة المومنين، لظى لليهود والنصارى، سقر للمشركين، الجحيم للمجوس، الحطمة لعبدة الأوثان، والهاوية التي تكون تحت الدرك كلا هي للمنافقين «فِي الدَّرَكِ الاَسْفَلِ مِنَ ألنّارِ» (وَلَى تَجِدَ لَهُمْ نَصِيراً)) مانعا من العذاب (الاَ ألذِينَ تَابُوا) من النفاق (وَأَصْلَحُوا) عملهم (وَاعْتَصَمُوا) وثقوا بِاللّهِ وَأَخْلَصُواْ دِينَهُمْ لِلهِ) من الرياء (جَأَوْلَبِكَ مَعَ الْمُومِنِينَ) فيما يؤتونه (وَسَوْفَ يُوتِ إِللَّهُ الْمُومِنِينَ أَجْراً عَظِيمات في الآخرة وهو الجنة (مَا يَفْعَلْ اللَّهُ بِعَذَابِكْمُو لا يعذبكم اللّه {إِل شَكّرْتُمْ نعمه (وًامَنتُمْ به وَكَاتَ اللَّهُ شَاكِراً) لأعمال المومنين بالإثابة ( عَلِيماً) بخلقه لا يفوته شيء. اللهم صل على سيدنا محمد.

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

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