وَالذِينَ وَلَمْ مِّنْهُمُۥٓ أُوْلَٰٓئِكَ سَوْفَ

But those who believe in Allah and His messengers and make no distinction between any of them, unto them Allah will give their wages; and Allah was ever Forgiving, Merciful Pickthall

In the printed edition: Sūrat Al-Nisāʾ begins at vol. 2, p. 146 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◐ matched, unchecked

1383 / 1964 · Arabic · Lesson 13, ¶8 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 3 · the annual Ramaḍān cycle

للمسلم أن يجهر بالسوء في حق من ظلمه، ولكن إن عفا فإن اللّٰه تبارك وتعالى يجازيه على ذلك ويرضى عنه، أكده بأنه تبارك وتعالى كان عفوا قديرا. فلذلك ورد أن من مكارم الأخلاق أن تعفو عمن ظلمك، وتصل من قطعك، وتعطي من حرمك [1] إِنَّ الذِينَ يَكْفُرُونَ بِاللهِ وَرْسُلِهِ، وَيُرِيدُونَ أَنْ يُقَرِّفُواْ بَيْنَ اللَّهِ وَرْسُلِهِ) بأن يؤمنوا به دوهم (وَيَفْولُونَ نُوصُ بِبَعْضِ) من الرسل (وَنَكْفُرْ بِبَعْضٍ) منهم، كما فعل اليهود والنصارى (وَيُرِيدُونَ أَنْ يَتَّخِذُواْ بَيْنَ ذَلِكَ الكفر والإيمان سَبِيلًا ) طريقا يذهبون إليه (أوْلَبِكَ هُمُ الْكَٰهِرُونَ حَفّا مصدر مؤكد لمضمون الجملة (وَأَعْتَدْنَا لِلْكَفِرِيَ عَذَاباً مِهِينام) ذا إهانة هو عذاب النار (وَالذِينَ ءَامَنُوا بِاللَهِ وَرُسُلِهِ) كلهم ( وَلَمْ يُعَرِّفُواْ بَيْنَ أَحَدٍ مِنْهُمُوَ أَوْلَيِكَ سَوْقَ نُوتِيهِمْو أجُورَهُمْ ثواب أعمالهم (وَكَانَ اللَّهُ غَبُوراً) لأوليائه ( رَحِيما) بأهل طاعته (يَسْلْكَ)

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

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