وَإِنْ خِفْتُمْ شِقَاقَ بَيْنِهِمَا فَابْعَثُواْ حَكَماࣰ مِّنَ اَهْلِهِۦ وَحَكَماࣰ مِّنَ اَهْلِهَآ إِنْ يُّرِيدَآ إِصْلَٰحاࣰ يُوَفِّقِ اِ۬للَّهُ بَيْنَهُمَآۖ إِنَّ اَ۬للَّهَ كَانَ عَلِيماً خَبِيراࣰۖ
And if ye fear a breach between them twain (the man and wife), appoint an arbiter from his folk and an arbiter from her folk. If they desire amendment Allah will make them of one mind. Lo! Allah is ever Knower, Aware — Pickthall
In the printed edition: Sūrat Al-Nisāʾ begins at vol. 2, p. 146 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 11, ¶22 · numbered by Ḥafṣ · lesson opens at vol. 2, p. 161 · the annual Ramaḍān cycle
برضاها حَكّما رجلا عدلا (مِنَ آهْلِهِ») أقارب الزوج (وَحَكَّمَا مِنَ آَهْلِهَا) من أقارب المرأة، ويوكل الزوج حكمه في الطلاق وقبول عوض عليه، وتوكل هي حكمها في الإختلاع فيجتهدان ويأمران الظالم بالرجوع أو يفارقان إن رأيا ذلك. هوإِن يُرِيدَا)
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.