Sūrat Al-Fatḥ · 48 : 25

هُمُ اُ۬لذِينَ كَفَرُواْ وَصَدُّوكُمْ عَنِ اِ۬لْمَسْجِدِ اِ۬لْحَرَامِ وَالْهَدْيَ مَعْكُوفاً اَنْ يَّبْلُغَ مَحِلَّهُۥۖ وَلَوْلَا رِجَالࣱ مُّومِنُونَ وَنِسَآءࣱ مُّومِنَٰتࣱ لَّمْ تَعْلَمُوهُمُۥٓ أَن تَطَـُٔوهُمْ فَتُصِيبَكُم مِّنْهُم مَّعَرَّةُۢ بِغَيْرِ عِلْمࣲ لِّيُدْخِلَ اَ۬للَّهُ فِے رَحْمَتِهِۦ مَنْ يَّشَآءُۖ لَوْ تَزَيَّلُواْ لَعَذَّبْنَا اَ۬لذِينَ كَفَرُواْ مِنْهُمْ عَذَاباً اَلِيماًۖ

These it was who disbelieved and debarred you from the Inviolable Place of Worship, and debarred the offering from reaching its goal. And if it had not been for believing men and believing women, whom ye know not - lest ye should tread them under foot and thus incur guilt for them unknowingly; that Allah might bring into His mercy whom He will - If (the believers and the disbelievers) had been clearly separated We verily had punished those of them who disbelieved with painful punishment Pickthall

In the printed edition: Sūrat Al-Fatḥ begins at vol. 9, p. 50 (Tūnis 2022, 10 vols.)

The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◐ matched, unchecked

1383 / 1964 · Arabic · Lesson 47, ¶40 · numbered by Ḥafṣ · lesson opens at vol. 9, p. 56 · the annual Ramaḍān cycle

محبوسا (آنْ يَبْلُغَ مَحِلَّةُ,) مكانه الذي ينحر فيه عادة وهو الحرم ومن صُد نحر حيث بلغ ( وَلَوْلا رِجَالٌ مُومِنُونَ وَنِسَآءٌ مُومِنَٰتٌ) موجودون بمكة مع الكفار (لَمْ تَعْلَمُوهُمُوَ أَن تَطَُّوهُمْ) تقتلوهم مع الكفار لأذن لكم في الفتح (وَتَصِيبَكُم مِنْهُم

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

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