۞اِذْ جَعَلَ اَ۬لذِينَ كَفَرُواْ فِے قُلُوبِهِمُ اُ۬لْحَمِيَّةَ حَمِيَّةَ اَ۬لْجَٰهِلِيَّةِۖ فَأَنزَلَ اَ۬للَّهُ سَكِينَتَهُۥ عَلَيٰ رَسُولِهِۦ وَعَلَي اَ۬لْمُومِنِينَ وَأَلْزَمَهُمْ كَلِمَةَ اَ۬لتَّقْو۪يٰ وَكَانُوٓاْ أَحَقَّ بِهَا وَأَهْلَهَاۖ وَكَانَ اَ۬للَّهُ بِكُلِّ شَےْءٍ عَلِيماࣰۖ
When those who disbelieve had set up in their hearts zealotry, the zealotry of the Age of Ignorance, then Allah sent down His peace of reassurance upon His messenger and upon the believers and imposed on them the word of self-restraint, for they were worthy of it and meet for it. And Allah is Aware of all things — Pickthall
In the printed edition: Sūrat Al-Fatḥ begins at vol. 9, p. 50 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 47, ¶44 · numbered by Ḥafṣ · lesson opens at vol. 9, p. 56 · the annual Ramaḍān cycle
ولا تحدثوا بها غير أهلها فتظلموها)[1]. كان مريد يتردد عند شيخ ويطلب منه سرا، يطلب منه أن يعلمه الاسم الأعظم، حتى ألح عليه، فأخذ الشيخ عصفورا وجعله في إناء وغطاء بثوب، وقال له احمل لي هذا إلى تلميذي الذي في البلد الفلاني فحمل الإناء خفيفا حتى توسط الطريق قال هذ …
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.