Sūrat Al-Māʾida · 5 : 103

مَا مِنۢ وَلَا وَلَا وَلَا وَلَٰكِنَّ اَ۬لذِينَ عَلَي لَا

Allah hath not appointed anything in the nature of a Bahirah or a Sa'ibah or a Wasilah or a Hami, but those who disbelieve invent a lie against Allah. Most of them have no sense — Pickthall

In the printed edition: Sūrat Al-Māʾida begins at vol. 3, p. 33 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◐ matched, unchecked

1383 / 1964 · Arabic · Lesson 15, ¶55 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 84 · the annual Ramaḍān cycle

أثياء غير غافل فلا تبحثوا عن ذلك. كل ما لم يذكر فيه تحريم ولا تحليل فهو مما سكت اللّٰه عنه وهو معفو عنه فنزلت ({يَايُهَا ألذِيرَ ءَامَنُواْ لا تَسْئَلُواْ عَىَ ٱشْيَآءَ إن تَبْدَ) تُظهر (لَكُمْ تَسْوُكُمْ لما فيها من المشقة (وَان تَسْئَلُواْ عَنْهَا) إذا سألتم عن الأشياء (حِينَ يَتَزَل الْفَرْءَان) أي في زمن النبي صلى اللّٰه عليه وسلم ( تُبْدَ لَكُمْ) إذا سألتم عن أشياء في زمنه لابد أن ينزل القرآن بإبدائها، ومتى أبداها ساءتكم فلا تسألوا عنها قد (عَمَا أللَّهُ عَنْهَام عن مسألتكم فلا تعودوا (وَاللَّهُ غَبُورٌ حَلِيمٌ فَدْ سَأَلَهَا فَوْمٌ صِ فَيْلِكُمْ ثُمَّ أَصْبَحُواْ بِهَا كَبِرِينٌ) زجر المسلمين عن تحريم الحلال، ومحرم الحلال كمحلل الحرام. (مَا جَعَلَ اللَّهُ)

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

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