Sūrat Al-Māʾida · 5 : 104

وَإِذَا لَهُمْ اِلَيٰ مَآ وَإِلَي مَا عَلَيْهِ أَوَلَوْ لَا وَلَا

And when it is said unto them: Come unto that which Allah hath revealed and unto the messenger, they say: Enough for us is that wherein we found our fathers. What! Even though their fathers had no knowledge whatsoever, and no guidance — Pickthall

In the printed edition: Sūrat Al-Māʾida begins at vol. 3, p. 33 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◐ matched, unchecked

1383 / 1964 · Arabic · Lesson 15, ¶59 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 84 · the annual Ramaḍān cycle

فحل الإبل يضرب ضرابا معدودا فإذا قضى ضرابه ودعوه للطواغيت. ما أشد حماقتهم. ما شرع اللّٰه لهم هذه البحائر ولا السوائب (وَلَكِنَّ ألذِيَ كَجَرْواْ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ ) في ذلك ونسبته إليه (وَأَكْثَرْهُمْ لا يَعْقِلُونَ) أن ذلك افتراء لأنهم قلدوا فيه آباءهم (وَاذا قِيلَ لَهُمْ تَعَالَوِا الَى مَا أَنزَلَ اللَّهُ وَالَى الرَّسُولِ) إلى حكمه من تحليل ما حرمتم (قَالُوْاْ حَسْبُنَا ) كافينا (مَا وَجَدْنَا عَلَيْهِ ابَآءَنَاكَ من الدين والشريعة، تلك عادتهم كلما جاء مرشد قالوا «حَسْبُنَا مَا وَجَدْنَا عَلَيْهِ ابَآءَنَا) قال تعالى (أ) حسبهم ذلك (وَلَوْ كَانَ ءَابَآؤُهُمْ لَاَ يَعْلَمُونَ شَيْئًا وَلَا يَهْتَدُونُ إلى الحق، والاستفهام للإنكار. تقليد الآباء إذا كان الآباء مهتدين فالحمد لله وإذا ضلوا لابد من الضلال. ودين الآباء لا يتركه الأبناء غالبا ( يَأَيَّهَا ألذِينَ ءَامَنُواْ عَلَيْكُمُو أَنمُسَكُمْ) احفظوها وقوموا بصلاحها ولا يَضُرُكْم مَى ضَلَّ إِذَا إهْتَدَيْتُمُوَ) قيل …

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

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