Sūrat Al-Māʾida · 5 : 82

لِّلذِينَ وَالذِينَ لِّلذِينَ اُ۬لذِينَ إِنَّا ذَٰلِكَ بِأَنَّ مِنْهُمْ وَأَنَّهُمْ لَا

Thou wilt find the most vehement of mankind in hostility to those who believe (to be) the Jews and the idolaters. And thou wilt find the nearest of them in affection to those who believe (to be) those who say: Lo! We are Christians. That is because there are among them priests and monks, and because they are not proud — Pickthall

In the printed edition: Sūrat Al-Māʾida begins at vol. 3, p. 33 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◐ matched, unchecked

1383 / 1964 · Arabic · Lesson 15, ¶2 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 84 · the annual Ramaḍān cycle

عبادا (وَأَنَّهَمْ لا يَسْتَكْبِرُونَ) عن إتباع الحق. وصف في هذه الآية حالة اليهود وحالة النصارى. قيل إن هذا خاص بوفد النجاشي ليس جميع النصارى لأن في النصارى من يعادي المسلمين جدا، وقيل مطلقا، فاليهود أشد عداوة للمسلمين من النصارى، هذا مع أن كفر النصارى أغلظ من كفر اليهود. النصارى كفرهم في الإلهية وفي النبوءة واليهود كفرهم في النبوءة فقط ولكن اليهود جبلوا على حب الدنيا فلشدة محبتهم للدنيا صاروا شرا من النصارى الذين هم أشد كفرا، فصاروا أشد معاداة للمسلمين من غيرهم لحسدهم وتكبرهم وحبهم للرياسة لحديث: (حب الدنيا رأس كل خطيئة)! اليهود إذا قدروا على

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

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