قُلۡ يَٰقَوۡمِ ٱعۡمَلُواْ عَلَىٰ مَكَانَتِكُمۡ إِنِّي عَامِلࣱۖ فَسَوۡفَ تَعۡلَمُونَ مَن تَكُونُ لَهُۥ عَٰقِبَةُ ٱلدَّارِۚ إِنَّهُۥ لَا يُفۡلِحُ ٱلظَّٰلِمُونَ
Say (O Muhammad): O my people! Work according to your power. Lo! I too am working. Thus ye will come to know for which of us will be the happy sequel. Lo! the wrong-doers will not be successful — Pickthall
In the printed edition: Sūrat Al-Anʿām begins at vol. 3, p. 112 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 17, ¶42 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 159 · the annual Ramaḍān cycle
" كَتَبَ عَلَىٰ تَجْسِهِ الرَّحْمَةُ (إِنْ يَشَأْ يَدْهِبْكُمْ) يا أهل مكة بالإهلاك (وَبَسْتَخْلِف مِن بَعْدِكُم مَا يَشَآءٍ) من الخلق (كَمَآ أَنشَأَكْم صِ ذُرِّبَةِ قَوْمِ- اخَرِينَ) أذهبها ولكنه أبقلكه رحمة لكم. لو شاء اللّٰه لأهلك الناس كلا وأتى بآخرين وهذا …
Read in context →1383 / 1964 · Arabic · Lesson 26, ¶92 · numbered by Ḥafṣ · lesson opens at vol. 5, p. 3 · the annual Ramaḍān cycle
تم البناء أدخلت زوجها فأعجبه جدا حسن القصر وقال لها: سميه بيت السرور، فسموه بيت السرور، أرسلت إلى يوسف وزينته أيضا بأنواع الملابس، وتزينت هي، عليها سبع حلل، وجعلت على رأسها الدر واليواقيت، وكانا آية في الجمال، قالت: أدخلوا يوسف وإذا دخل فاغلقوا الباب من ورائه. …
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.