إِنَّ اَ۬لذِينَ فَرَّقُواْ دِينَهُمْ وَكَانُواْ شِيَعاࣰ لَّسْتَ مِنْهُمْ فِے شَےْءٍۖ اِنَّمَآ أَمْرُهُمُۥٓ إِلَي اَ۬للَّهِۖ ثُمَّ يُنَبِّئُهُم بِمَا كَانُواْ يَفْعَلُونَۖ
Lo! As for those who sunder their religion and become schismatics, no concern at all hast thou with them. Their case will go to Allah, Who then will tell them what they used to do — Pickthall
In the printed edition: Sūrat Al-Anʿām begins at vol. 3, p. 112 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 17, ¶88 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 159 · the annual Ramaḍān cycle
الأشياء أو متى تقع (أَوْ كَسَبَتْ مِيِ إِيمَٰنِهَا خَيْراً فْلِ إنتَظِرْواْ إِنَّا مُنتَظِرُونٌ ذلك (وإنَّ ألذِينَ قَرَّفُواْ دِينَهُمْ) باختلافهم فيه فأخذوا بعضه وتركوا بعضه (وَكَانُوا شِيَعاكَ فرقا في ذلك تركوا دينهم الذي أمروا به وهم اليهود والنصارى أو تفرق …
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.