Who is guilty of more wrong than he who forgeth a lie against Allah, or saith: I am inspired, when he is not inspired in aught; and who saith: I will reveal the like of that which Allah hath revealed? If thou couldst see, when the wrong-doers reach the pangs of death and the angels stretch their hands out (saying): Deliver up your souls. This day ye are awarded doom of degradation for that ye spake concerning Allah other than the truth, and used to scorn His portents — Pickthall
In the printed edition: Sūrat Al-Anʿām begins at vol. 3, p. 112(Tūnis 2022, 10 vols.)
The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
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Exegesis of the verse
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm
في رياض التفسير للقرآن الكريمtafsīr◐ matched, unchecked
1383 / 1964 · Arabic · Lesson 16, ¶110 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 122 · the annual Ramaḍān cycle
إليهم بالضرب والتعذيب يقولون لهم تعنيفا (أَخْرِجُواْ أَنْمْسَكُمْ ه إلينا لنقبضها (الْيَوْم تَجْرَوْنَ عَذَّابَ ألْهُوبِ بِمَا كُنتُمْ تَفُولُونَ عَلَى اللَّهِ غَيْرَ ألْحَقِّ) بدعوى النبوة والإيحاء كذا (وَكُنتُمْ عَنَ ايْتِهِ تَسْتَكْبِرُونٌ) تتكبرون لو رأيت هذا لرأيت أمرا فظيعا، (وَ) يقال لهم إذا بعثوا (لَقَدْ جِيْتُمُونَا جُرَّدِى) منفردين عن الأهل والمال والولد {كَمَا خَلَفْنَكَة أَوَّلَ مَرَّةِ حفاة عراة غرلا (وَتَرَكْتُم مَا خَوَّلْنَٰكُمْ) أعطيناكم (وَرَآءَ ظُهُورِكُمْ) في الدنيا بغير اختياركم (وَ) يقال لهم توبيخا (مَا نَرِى مَعَكُمْ شُبَعَآءَكُمْ) الأصنام الذِينَ زَهُمُ
Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.