Sūrat Al-Anʿām · 6 : 94

وَلَقَدْ كَمَا مَّا وَمَا مَعَكُمْ اُ۬لذِينَ أَنَّهُمْ فِيكُمْ لَقَد عَنكُم مَّا

Now have ye come unto Us solitary as We did create you at the first, and ye have left behind you all that We bestowed upon you, and We behold not with you those your intercessors, of whom ye claimed that they possessed a share in you. Now is the bond between you severed, and that which ye presumed hath failed you — Pickthall

In the printed edition: Sūrat Al-Anʿām begins at vol. 3, p. 112 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◐ matched, unchecked

1383 / 1964 · Arabic · Lesson 16, ¶110 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 122 · the annual Ramaḍān cycle

إليهم بالضرب والتعذيب يقولون لهم تعنيفا (أَخْرِجُواْ أَنْمْسَكُمْ ه إلينا لنقبضها (الْيَوْم تَجْرَوْنَ عَذَّابَ ألْهُوبِ بِمَا كُنتُمْ تَفُولُونَ عَلَى اللَّهِ غَيْرَ ألْحَقِّ) بدعوى النبوة والإيحاء كذا (وَكُنتُمْ عَنَ ايْتِهِ تَسْتَكْبِرُونٌ) تتكبرون لو رأيت هذا لرأيت أمرا فظيعا، (وَ) يقال لهم إذا بعثوا (لَقَدْ جِيْتُمُونَا جُرَّدِى) منفردين عن الأهل والمال والولد {كَمَا خَلَفْنَكَة أَوَّلَ مَرَّةِ حفاة عراة غرلا (وَتَرَكْتُم مَا خَوَّلْنَٰكُمْ) أعطيناكم (وَرَآءَ ظُهُورِكُمْ) في الدنيا بغير اختياركم (وَ) يقال لهم توبيخا (مَا نَرِى مَعَكُمْ شُبَعَآءَكُمْ) الأصنام الذِينَ زَهُمُ

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

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