فَلَمَّا كَشَفْنَا عَنْهُمُ اُ۬لرِّجْزَ إِلَيٰٓ أَجَلٍ هُم بَٰلِغُوهُ إِذَا هُمْ يَنكُثُونَۖ

But when We did remove from them the terror for a term which they must reach, behold! they broke their covenant Pickthall

In the printed edition: Sūrat Al-Aʿrāf begins at vol. 3, p. 191 (Tūnis 2022, 10 vols.)

The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◐ matched, unchecked

1383 / 1964 · Arabic · Lesson 19, ¶50 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 216 · the annual Ramaḍān cycle

لأسبحن الليلة تسبيحا ما سبح مثله مخلوق قط، تكلم له ضفدع من تحت سريره: يا سليمان تعجب بنفسك أنا عندي سبعون لسانا كل لسان يسبح ليلا ونهارا لا يفتر، ومضى علي الآن ثلاثة أيام ما أكلت وما شربت من أجل التسبيح[2] (وَالدَّمَ) بعد ذلك جاء الدم انقلبت مياههم دما عبيطا،

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

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