Q 7:159 in the tafsīr of Shaykh Ibrāhīm Niasse

وَمِن مُوس۪يٰٓ وَبِهِۦ

And of Moses' folk there is a community who lead with truth and establish justice therewith — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Aʿrāf begins at vol. 3, p. 191 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

loci in the corpus

distinct acts

2 of 2

text available

Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 19, ¶103 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 216 · the annual Ramaḍān cycle

تسعها ظفَرَة كل أحد وفيها علوم الدنيا والآخرة: اتبع ولا تبتدع، اترع ولا تتسع، اتضع ولا ترتفع يعني تواضع ولا تتكبر. (وَمِس قَوْمٍ مُوبِيَّ أمَّة جماعة (يَهْدُونَ بِالْحَقِّ وَبِهِ، يَعْدِلُونَ)) من بعض أمة موسى جماعة بقوا على الهداية والعدالة هم قوم جابلق1. أخبر الرسول صلى اللّه عليه وسلم أنه مر بهم ليلة أسري به فرآهم يدفنون أمواتهم بين أيديهم قال لهم: مالكم تدفنون الأموات بين أيديكم؟ قالوا: ذلك لنذكر الموت دائما ولا ننسه. قال: ما رأيت لكم أسواقا، قالوا: ليس عندنا أسواق إذا زرعنا وحصدنا زرْعنا كلنا يأخذ منه ما يكفيه قوت سنته، والباقي كل من أراد أن يأخذ شيئا يأخذه فاستغنينا عن الأسواق. قال لهم: مالي لم أر لكم ملوكا؟ قالوا: لأننا لا يظلم بعضنا بعضا فاستغنينا عن الملوك، الملوك لا ينفعون إلا أنهم يرفعون الظلم فقط ونحن لا يظلم بعضنا بعضا. قال الرسول صلى اللّٰه عليه وسلم: مالي أرى ثيابكم لا تتسخ ولا تبلى؟ قالوا: تلك ثياب أمتك يعصون اللّٰه فتتسخ أثوابهم وتبلى سريعا، أما نحن فلا نخالف أمر اللّٰه …

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The verse used, not interpreted

Here the verse warrants a claim argued from other authorities. It is not the object of commentary.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمproof-textunbracketed quotation

1383 / 1964 · Arabic · Lesson 38, ¶128 · numbered by Ḥafṣ · lesson opens at vol. 7, p. 96 · the annual Ramaḍān cycle

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Lesson 38 is titled by sūra rather than by āya, and its bounds (Q 27:59–Q 28:88) are inferred from where the neighbouring sessions begin, so they are soft at the edges. This āya falls outside it. He quotes it here inside the commentary on another verse, which is why it is not filed as exegesis of this one.

The printing brackets no quotation here. A run of consecutive words in this paragraph — three at the shortest — occurs in one place in the muṣḥaf and nowhere else, and every āya lying inside that run is credited, so a run crossing a boundary attests both. Matching folds together the letter shapes the scan confuses, so the words need not stand in the āya exactly as printed.

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from. Passages that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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