Sūrat Al-Aʿrāf · 7 : 75

اُ۬لذِينَ مِن لِلذِينَ لِمَنَ مِنْهُمُۥٓ أَنَّ مِّن إِنَّا بِمَآ بِهِۦ

The chieftains of his people, who were scornful, said unto those whom they despised, unto such of them as believed: Know ye that Salih is one sent from his Lord? They said: Lo! In that wherewith he hath been sent we are believers — Pickthall

In the printed edition: Sūrat Al-Aʿrāf begins at vol. 3, p. 191 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◐ matched, unchecked

1383 / 1964 · Arabic · Lesson 18, ¶82 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 191 · the annual Ramaḍān cycle

تسكنونها في الصيف (وَتَنْحِتُونَ الْجِبَالَ بُيُوتام تسكنونها في الشتاء (( جَاذْكْرُواْ ءَالاءَ اللَّهِ وَلَا تَعْثَوْاْ فِى الأَرْضِ مُفْسِدِيرٌ قَالَ ألْمَلَّا ألذِيسَ إسْتَكْبَرُواْ صِ قَوْمِهِ) تكبروا عن الإيمان به ( لِلذِينَ أسْتُضْعِفُواْ لِمَنَ امَنَ مِنْهُمْ ) من قومه (أَتَعْلَمُونَ أَنَّ صَلِحاً مُرْسَلٌ صِ رَبِّهِ) إليكم حقا رسول؟ ( قَالواْ نعم (إِنَّا بِمَآ أُرْسِلَ بِهِ مُومِنُونَ قَالَ ألذِينَ إسْتَكْبَرُواْ إِنَّا بِالذِى ءَامَنتُم بِهِ، كَهِرُونْ)، وكانت الناقة لها يوم في الماء ولهم يوم فملوا من ذلك، إذا كان يومها تقف

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

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