وَءَاخَرُونَ مُرۡجَوۡنَ لِأَمۡرِ ٱللَّهِ إِمَّا يُعَذِّبُهُمۡ وَإِمَّا يَتُوبُ عَلَيۡهِمۡۗ وَٱللَّهُ عَلِيمٌ حَكِيمࣱ
And (there are) others who await Allah's decree, whether He will punish them or will forgive them. Allah is Knower, Wise — Pickthall
In the printed edition: Sūrat Al-Tawba begins at vol. 4, p. 74 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 23, ¶26 · numbered by Ḥafṣ · lesson opens at vol. 4, p. 129 · the annual Ramaḍān cycle
وقسم خلطوا عملا صالحا وآخر سيئا عفا اللّه عنهم، أبو لبابة وقومه، وثلاثة منهم ومُرْجَوْتَ لَامْرِ اللَّهِ أي مؤخرون عن قبول توبتهم حتى يأمر اللّٰه فيهم بما شاء ( إِمَّا يُعَذِّبُهُمْ) بأن يميتهم بلا توبة (وَامَّا يَتُوبُ عَلَيْهِمْ وَاللهُ عَلِيمٌ) بخلقه (وحَكِ …
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.