فَإِن تَوَلَّوْاْ فَقُلْ حَسْبِيَ اَ۬للَّهُۖ لَآ إِلَٰهَ إِلَّا هُوَۖ عَلَيْهِ تَوَكَّلْتُۖ وَهُوَ رَبُّ اُ۬لْعَرْشِ اِ۬لْعَظِيمِۖ
Now, if they turn away (O Muhammad) say: Allah sufficeth me. There is no Allah save Him. In Him have I put my trust, and He is Lord of the Tremendous Throne — Pickthall
In the printed edition: Sūrat Al-Tawba begins at vol. 4, p. 74 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 23, ¶81 · numbered by Ḥafṣ · lesson opens at vol. 4, p. 129 · the annual Ramaḍān cycle
وقلبه من الرحمة، وفؤاده من الشفقة، وكفاه من السخاوة، وريقه من عسل الجنة، فلهذا ما تفل في بعر إلا وصار عذيا، وشعره من نبات الجنة1، فجاء فينا رؤوفا رحيما. حاه الله بحليته، اللّٰه رؤوف رحيم والنبي رؤوف رحيم، ولكن الفرق بين مقام الألوهية ومقام العبودية ظاهر في الآ …
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.