Sūrat Yūsuf · 12 : 100

Q 12:100 in the tafsīr of Shaykh Ibrāhīm Niasse

عَلَي لَهُۥ هَٰذَا مِن قَدْ وَقَدَ بِيَ إِذَ مِنَ بِكُم مِّنَ مِنۢ أَن إِنَّ لِّمَا اِ۪نَّهُۥ هُوَ

And he placed his parents on the dais and they fell down before him prostrate, and he said: O my father! This is the interpretation of my dream of old. My Lord hath made it true, and He hath shown me kindness, since He took me out of the prison and hath brought you from the desert after Satan had made strife between me and my brethren. Lo! my Lord is tender unto whom He will. He is the Knower, the Wise Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Yūsuf begins at vol. 5, p. 18 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

1
locus
1
act
1 of 1
text available

Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 27, ¶58 · numbered by Ḥafṣ · lesson opens at vol. 5, p. 39 · the annual Ramaḍān cycle

لجيوش وصهل الخيل وتحرك الناس حركة كبيرة كأن القيامة قد قامت أتى جبريل وقال: يوسف انزل عن الفرس وامش تواضعا لأبيك فنزل يوسف ومشى على قدميه حتى استقبل والده يعقوب فسلم عليه قال له: هؤلاء العبيد كلا ستة عشر ألفا من الرقيق ملكي أعتقهم لله فرحا بلقائك، إن كان يوسف يعتق هذا من الرقاب فرحا بلقاء يعقوب فكم سيعتق الحق تعالى بلقاء حبيبه صلى اللّٰه عليه وسلم؟ (فَلَمَّا دَخَلُواْ عَلَيٰ يُوسُفَ ءَاو۪يٰٓ إِلَيْهِ أَبَوَيْهِ وَقَالَ اَ۟دْخُلُواْ مِصْرَ إِن شَآءَ اَ۬للَّهُ ءَامِنِينَۖ وَرَفَعَ أَبَوَيْهِ عَلَي اَ۬لْعَرْشِ وَخَرُّواْ لَهُۥ سُجَّداٗۖ فخروا كلا وسجدوا تحية له في ذلك الزمان (وَقَالَ يَٰٓأَبَتِ هَٰذَا تَاوِيلُ رُءْيٰ۪يَ مِن قَبْلُ) هذه الرؤيا التي رأيت قبل ( قَدْ جَعَلَهَا رَبِّے حَقّاٗۖ وَقَدَ اَحْسَنَ بِيَ ) إلي (إِذَ اَخْرَجَنِے مِنَ اَ۬لسِّجْنِ) لم يقل من الجب تكرما لئلا تخجل إخوته قال «إِذَ اَخْرَجَنِے مِنَ اَ۬لسِّجْنِ» لأن الجب هم الذين أدخلوه فيه لو ذكره لخجلوا ولأن الجب خرج

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

1–111