Sūrat Al-Baqara · 2 : 28

ثُمَّ ثُمَّ ثُمَّ إِلَيْهِ

How disbelieve ye in Allah when ye were dead and He gave life to you! Then He will give you death, then life again, and then unto Him ye will return — Pickthall

In the printed edition: Sūrat Al-Baqara begins at vol. 1, p. 54 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr● verified

1383 / 1964 · Arabic · Lesson 3, ¶6 · numbered by Ḥafṣ · lesson opens at vol. 1, p. 72 · the annual Ramaḍān cycle

الخارجين عن طاعته (ألذِيرَ يَنفُضُوبَ عَهْدَ اللَّهِ) ما عهده إليهم في الكتب من الإيمان بمحمد صلى اللّٰه عليه وسلم. عهد اللّٰه ثلاثة: الأول ما أخذ على ذرية آدم يوم "أَلَسْتُ بِرَبِّكُمْ قَالُواْ بَلِى"، والثاني ما أخذه على الرسل أنهم إذا أدركوا النبي صلى اللّه عليه وسلم يؤمنون به ويتبعونه، والثالث ما أخذه على العلماء "لَتُبَيِّنَنَّهُ لِلنَّاسِ وَلَا تَكْتُمُونَهُ " هذا العهد نقضه اليهود، جعَل العهد منقوضا كأنه جعله حبلا لأن العهد يسمى في كلام العرب حبلا فلهذا جاز التعبير بالنقض (مِنْ بَعْدِ مِيثَقِهِ) تأكيده (وَيَقْطَعُونَ مَا أَمَرَ أللَّهُ بِهِ أَنْ يُوصَلَ) من الإيمان بالنبي والرحم وغير ذلك {وَيُفْسِدُونَ فِي الارْضِ) بالمعاصي والتعويق عن الإيمان ( أوْلَئكَ هُمْ الْخَسِرُونَ) لمصيرهم إلى النار المؤبدة عليهم (كَيْفَ تَكْفُرُونَ) يا أهل مكة (باللَهِ وَكُنتُمُ قد كنتم (أَمْوَاتا) نطفا في الأصلاب

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

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