وَءَاخَرُونَ ٱعۡتَرَفُواْ بِذُنُوبِهِمۡ خَلَطُواْ عَمَلࣰ ا صَٰلِحࣰ ا وَءَاخَرَ سَيِّئًا عَسَى ٱللَّهُ أَن يَتُوبَ عَلَيۡهِمۡۚ إِنَّ ٱللَّهَ غَفُورࣱ رَّحِيمٌ
And (there are) others who have acknowledged their faults. They mixed a righteous action with another that was bad. It may be that Allah will relent toward them. Lo! Allah is Forgiving, Merciful — Pickthall
In the printed edition: Sūrat Al-Tawba begins at vol. 4, p. 74 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 23, ¶21 · numbered by Ḥafṣ · lesson opens at vol. 4, p. 129 · the annual Ramaḍān cycle
العراق. قال له مالك: أهل النفاق؟ فجلس ثم قال: أيأذن لي الإمام أن أتلو آية بحضرته؟ قال: نعم، قال: ومن أهل العراق مردوا على النفاق، تأدبَ مع مالك حتى أفسد الآية، قال مالك: لا، «وَمِنَ آهْلِ ٱلْمَدِينَةِ» قال في بلدك لا في بلدي «وَمِرَ آَهْلِ ٱلْمَدِينَةِ مَرَدْو …
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.