خُذۡ مِنۡ أَمۡوَٰلِهِمۡ صَدَقَةࣰ تُطَهِّرُهُمۡ وَتُزَكِّيهِم بِهَا وَصَلِّ عَلَيۡهِمۡۖ إِنَّ صَلَوٰتَكَ سَكَنࣱ لَّهُمۡۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ
Take alms of their wealth, wherewith thou mayst purify them and mayst make them grow, and pray for them. Lo! thy prayer is an assuagement for them. Allah is Hearer, Knower — Pickthall
In the printed edition: Sūrat Al-Tawba begins at vol. 4, p. 74 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 23, ¶24 · numbered by Ḥafṣ · lesson opens at vol. 4, p. 129 · the annual Ramaḍān cycle
يوما ورجعت بها إلى البيت وطيبتها قبل أن تدفعها للمسكين، سألها الرسول صلى اللّٰه عليه وسلم لِم هذا؟ قالت: لأنها تقع في يد الله، قال: الآن فقهت يا عائشة. الفقه عند الرسول صلى اللّٰه عليه وسلم لعله ليس هو الفقه عند الفقهاء (وَأَنَّ اللَّهَ هُوَ التَّوَّابُ ) على …
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.